Wednesday, December 28, 2016

The different kinds of Ablatives

Major Categories of the Ablative

The True Ablative (Ablative of Separation)
All Ablatives after the prepositions ab, de, and ex are originally Ablatives of Separation. Similarly, the Ablative after a verb or separation, freeing, difference, and movement away from is also an Ablative of Separation: e.g.: metu relavatus = "relieved of [separated from] fear." Some idiomatic usages are usefully distinguished:
  1. Agentab + Ablative of person. The person as a volitional agent is viewed as the source or origin of the action. Translate: "by"
  2. Comparison: Ablative alone. The person or thing to which another person or thing is compared is viewed as the standard starting from which one compares: Marco Julius altior est = "[Starting from Marcus] Julius is taller than Marcus."
  3. Accordance: usually Ablative with ex. The category is especially useful because it gives you the most useful translation: e senatus consulto hoc feci. = "I did this in accordance with the senate's decree." e re publica Caesar egit. = "Caesar acted in accordance with [the interests of] the republic."
  4. Material: the material out of which something is made is put in the ablative case with or without a preposition. It is not always easy to distinguish an ablative of material (murus ex saxis factus = "a wall made from stones") from an ablative of means (murus saxis factus = "a wall made with stones").
  5. Origin:  verbs of arising, or being born imply a notion of origin; when that origin is stated it is put in the ablative case and the verb's meaning develops into "arising from" or "being born from":  invidia virtute parta gloria, non invidia est = "hatred born from virtue is glory, not hatred"
The Associative-Instrumental Ablative ("with")
The Ablative with or without the preposition cum can indicate a person, thing, or quality associated with the activity of a verb. With the preposition, the meaning is usually apparent from a simple translation of the preposition. The most usefully distinguished types of associative-instrumental ablative are:
  1. Manner. Any noun referring to qualities of action (swiftness, cleverness, praiseworthiness) can be made into an adverb with cumcum celeritate ="quickly"; cum sapientia = "wisely".

    This usage has a peculiarity in that, when the noun is modified by an adjective, you do not need to use the preposition: magna [cum] laude = "with great praise"; magna celeritate = "very quickly".

    When the quality of the noun attends the completion of the action not its process of being completed, the best idiomatic translation is usually "to...": cum periculo Romam venit = "He came to Rome to his danger."
  2. MeansWhen a thing (or even a person) is used as an instrument or tool by another, it is placed in the ablative case without a preposition and it is translated, "by" or "by means of".

    Degree of Difference: The Ablative of Degree of difference is a development of the ablative of means: the amount of the difference being considered the means by which something is different. Consider: a wall higher by ten feet.

    with Deponents.  A special version of the ablative of means is found with the deponents:  utor, vescor, fungor, fruor, and .... These verbs were originally in the "middle voice" -- that is, the actor accomplished the action on behalf of himself. (Cf. English: "I bathe." That means, "I bathe myself" or "I get myself bathed". As an active verb, it takes an accusative object and means "I bathe someone/thing." The ablative was originally the means by which the activity of the verb was accomplished for the actor: vescor = "I get fed" graminibus = "by means of grasses" or fruor amicitia tua = "I get enjoyment by means of your friendship."
  3. Circumstantial. The ablative with or without cummay indicate the circumstances that accompany an action. This ablative may have been either originally an associative ablative or a locatival ablative. It is thought that this is the origin of the Ablative Absolute.
The Locative Ablative and Ablative of Time
The ablative after prepositions of place or time denotes location in place and time. This is to be distinguished from the accusative after the same preposition which indicates motion into, down under, toward, etc. Place: the preposition is omitted with the names of cities, towns and small islands, with a few idiomatic expressions (like terra marique, loco, regione, parteetc.), and frequently when a noun is qualified by adjectives denoting some part of the whole: summus, imus, medius, totus, omnis, cunctus, universusTime: the ablative of time is used to indicate 1) a point in time at which something happens, 2) a period of time during which something happens: this is similar to the accusative case and is found more frequently with negative verbs (it did not happen within this time span) than with positive verbs (it happened during this time span). Although the accusative's sense that something happens during is different from the ablative's meaning that something happens within, still one finds examples in Classical Latin of some confusion between the two: tota nocte continenter ierunt = "they travelled continually through the whole night (Caes. B.G. I. 26). ita se Africo Belloper quinque annos, ita deinde novem annis in Hispania se gessit ... = "For five years in the African way, and then for nine years in Spain he acted that way..."

The Ablative of Respect seems to have had a composite origin or was influenced at least by two different case-functions: the locative function and the instrumental function. An example that is easily assimilated to the locative function is the following: non tota re sed temporibus errasti (Cic. Phil. 2. 23) = "you were wrong not in every regard (in every thing) but in respect of you dates." On the other hand, the instrumental function seems more clearly at work in expressions like: uno oculo captus = "blind in one eye" or Cicero nomine = "Cicero by name."

The Supine in the Ablative is often identified as an Ablative of Respect: mirabile dictu = "marvelous in respect of saying"; facile factu = "easy in respect of doing". This usage is thought to arise from the Ablative of origin and that view is supported by the Supine of Source found in early authors: e.g., cubitu surgere(Cato RR 5.5) = "to arise from sleeping." However, it is clear that by the Classical period these supines had a clear affinity for the locative function of the ablative.

Wednesday, December 7, 2016

Green Bean Casserole

2 cans green beans
1 small bottle of milk
2 cans of mushroom soup
1 can dried onions
Recipe on back of the onion box.
Basically mix ingredients together and bake 350........details on box..

Sunday, December 4, 2016

Memorization Technique for the 27 Catholic New Testament Books

The Gospels (I just know them): Matthew, Mark, Luke, John (4)
The Acts of the Apostles (I just know that too). (1)
The Pauline Books: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, Philemon, Hebrews.
       Mnemonics: Run, Christian, God's Elected Path, Continuously Trusting The Trinity's Persevering Help [To keep the first seven straight, recall the seven churches of Revelation. There are seven churches Paul wrote letters to, listed first. They are not the same seven as listed here, but still mnemonically useful. Titus and Philemon are both extremely short books, and so they are grouped together after Paul's letters to his most famous successor. Since Thessalonians is the last of the letters to the churches, followed by Timothy and Titus, this means that conveniently, all of Paul's letters starting with the letter T are also grouped together. Hebrews is of uncertain authorship, but many, including Aquinas, attribute it to Paul, so it is placed at the interface between the Pauline corpus and the letters of the other Apostles.]
The Other Apostolic Letters: James, 1 and 2 Peter, 1, 2 and 3 John, Jude, Revelation.
        Mnemonic: Justifiedly, Peter [or the Pope] Judges Jesus' Revelation. [...when he explicitly speaks Ex Cathedra through the unique inspiration of the Holy Spirit. This is the doctrine of Papal or Magisterial Infallibility]

Memorization Technique for the 46 Catholic Old Testament Books

Pentateuch (I just know it): Genesis, Exodus, Leviticus, Numbers, Deuteronomy (5)
Histories (I just know them too): Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra, Nehemiah (11)
The Novellas (I don't know them, need a mnemonic): Tobit, Judith, Esther, 1 and 2 Maccabees (5)
       Mnemonic: The Jordan Eluded Moses [because he struck the rock when he should have spoken to it, and thus was not allowed to enter the promised land].
The Wisdom Literature (Don't know them either): Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Wisdom, Ecclesiasticus (7)
        Mnemonic: Job Practiced Patience Expecting Salvation Would Ensue.
The Prophets (Have never been able to keep them straight): Isaiah, Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habbakuk, Zephaniah, Haggai, Zechariah, Malachi (18)
       Mnemonic:(I needed two for this one.) In Jesus Last Blood Earth Doth Have Justice And Overflowing Joy. Man: Name His Zenith Heaven, Zion's Mountain.

Ethereal Library Links

Philo of Alexandria (25 BC - AD 50).

Plan for Pursuing Scriptural Mastery

1. Just work on this holy enterprise on Sundays. This should help you avoid secular tasks and obey the Third Commandment.
2. Synchronize between your hard drive, blog, computer and Fone.
3. Half an hour of Playing the opening citation line music and trying to get the words verbatim. Total failure: reg text, Partial but not perfect, italics. Perfect in bold.
4. Half an hour of seeing the scripture text, and attempting the citation.
5. Half an hour analyzing results, syrategizing better acquisition, strategizing new acquisitions.

Christian Names I like for sons and daughters

12/4/16
Boy: Leonidas (obscure German saint and awesome Greek king who destroyed the Persians).
Apollos (co-worker with St. Paul in spreading the gospel).
Ambrose.
Enoch (And Enoch found favor with God, and the Lord took him so that he was no more).

Girl: